Merry Christmas! We are now in the fifth day of the Octave of Christmas.

The Holy Theotokos, a Greek that can be translated as “God-Bearer,” is a succinct yet profound title that The Church has used for Mary since at least the 3rd century. As Jesus was born into the world both completely human and completely divine, Mary’s bringing forth of Him into the world through her womb makes her not merely the mother of Jesus but the mother of God. Today, we celebrate the “Feast of the Holy Family of Jesus, Mary, and Joseph.” On Wednesday, we will celebrate, as a Holy Day of Obligation, the “Solemnity of Mary, The Holy Mother of God.” Together with these two special days, The Church points to the special significance of God’s incarnation through Mary and His role in the human family.

Dear Friends,

Even though we have just celebrated the birth of our Lord Jesus, I would still like to wish you a Merry Christmas and a Prosperous New Year. Indeed, as we come to the end of this year, my heart is filled with gratitude for the abundant blessings we have received as a parish, as a family, and as individuals. However, at individual levels, this Christmas celebration may never have been the same for some of you because of the loss of a dear one or due to other circumstances.

Dear Friends,

As we enter the final part of our Advent season, the Church invites us to intensify our preparation for the birth of our Savior, Jesus Christ, in a few days’ time. Since the beginning of the season, we have had great opportunities here at our parish to prepare by participating in our “Lessons and Carols” led by our own choir and clergy; then we had the “Honor Your Mother” Novena Rosary which our diocese asked our parish and school to lead, followed by a very inspiring and engaging “Advent Mission” led by the renowned and nationally acclaimed Jesse Romero.

“Gaudete in Domino semper: iterum dico, Gaudete!”

This incipit (the opening line) of the introit, the short piece of musical prayer the Church gives for the beginning of the Mass, translates to English as “Rejoice in the Lord always; again I say, rejoice.” That is where we get the name for this Sunday of the Liturgical Year: Gaudete Sunday. This day is one of only two days in the entire Liturgical Year that the vestments for the Mass may be of rose color; the other day is Laetare Sunday in Lent.

Dear Friends,

During this third week of Advent, we celebrate Gaudate on Sunday. Gaudate is Latin for “rejoice,” the first words of the opening antiphon for mass. This Sunday is unique as the third candle lit in the Advent wreath is colored rose rather than violet. Along with the candle, the priests and deacons who celebrate wear rose vestments. In this season of purple, the rose of Gaudete Sunday sticks out as a symbol of joy and rallies us to persevere in our Advent practices as the celebration of our Lord’s birth draws near. The Lord is near, so rejoice!

Dear Friends,

Yes, dear friends, we are already in the second Sunday of Advent. Each year, this season offers us an opportunity to re-examine ourselves and turn away from sin in order to prepare to receive the birth of our Savior in a befitting manner. However, before I go into a bit of detail as to what we are called to do during this season, I would like to briefly share the meaning of Advent.

The nativity scene or crèche arose out of ancient piety and the medieval theater. Christians were honoring the cave in Bethlehem where Jesus Christ is believed to have been born even before St. Helen built the Basilica of the Nativity over it around A.D. 330. Medieval mystery plays later reenacted the Nativity, but when they got out of hand, Pope Honorius suppressed them.

Happy New Year! Today, the First Sunday of Advent marks the start of the Church’s new Liturgical Year.

Advent is a curious season. It is the beginning of the liturgical year, and yet its first Gospel is about the end of the world. It marks a fresh start, and yet it opens by virtually repeating one of the readings from the Sunday before. It is draped in the penitential color of violet yet is irrepressibly joyful. It awaits the coming of the Messiah, who already came two thousand years ago. During Mass, the Gloria is suppressed, but outside Mass, there are delicious treats, Yuletide drinks, and joyous caroling.

Dear Friends, I was reminded of a strange dream I had some time back. In that rather strange dream, I was on a journey that took me through a lonely, deserted, and fearful terrain to a destination not quite clear to me. At around midday, totally hot and exhausted, I suddenly came upon what looked like a corpse. In a state of terror, my first reaction was to flee for my life, fearing that the body lying on the pathway was a victim of some wild animal or robbers. Afraid that I could easily become the next victim, the urge to flee grew even stronger.