Dear friends,

In the midst of this rich season of remembrance, repentance, and preparation it is providential that we also anticipate the opening of our perpetual adoration chapel. Lent offers us a time to slow down and spend time with the Lord in the desert, and nothing facilitates this better than time spent before the blessed sacrament.

Dear friends,

Whether you grew up with the practices of faith or came into the Church later in life, it can be easy to take things for granted or overlook the deeper meanings of the Church’s practices and devotions. This applies to Lent, a season of repentance, penance, and preparation. We may be familiar with the annual 40 days of fasting but not question or understand the core practices of Lent. Considering this, I would like to share a few interesting facts and insights about Lent that may be helpful as we partake in this purpled time of penance.

Dear friends,

There is a strange phenomenon that occurs at the beginning of Lent every year. Seemingly out of nowhere occurs a sudden spike of mass attendance and a fervent display of devotion as many Catholics and, in some cases, non-Catholics attend the Ash Wednesday masses and word services. It is strange since the celebration of Ash Wednesday marks the beginning of our season of repentance and serves as a reminder of our sinfulness and our absolute need for the love and mercy of God.

Dear friends,

I do not like Garfield… the cat. I do not really like cats in general, but on a personal level, I hold disdain for the lazy, lasagna-loving feline. I grew up reading comic strips in the Sunday paper and was always disappointed when I read Garfield. In many ways, humor is subjective, but I never found Garfield amusing. Over time, I grew to resent Garfield.

Dear friends,

One of the most misunderstood sacraments in the Catholic Church is the anointing of the sick. In the past the sacrament was known as extreme unction, or “the last anointing.” The Church changed the name from extreme unction to anointing of the sick in the 1970s to better represent the purpose of the sacrament. This is because the anointing of the sick, as a sacrament, makes visible the healing mercy of God. In this the healing ministry of our Lord experienced throughout the gospels continues through Christ’s Bride, the Church.

Dear friends,

In the Catholic Church, we recognize two sources of authority: the written, inspired word of God (Sacred Scripture) and the living tradition of Christ's Bride, the Church. In this, there are two "fonts' that lead the faithful and protect the truth from being usurped by error. However, it isn't so clean-cut since tradition and scripture are intertwined. Going back to the Abrahamic tribe, the Word of God was passed on orally. In this sense, Scripture has its roots in the oral tradition of those who encountered the Lord and were inspired by God to write it down.

Dear friends,

This past Tuesday, we celebrated the memorial of Saint Thomas Aquinas, one of the most influential and well-known doctors of the Church. A medieval scholar and Dominican priest, Aquinas is known for many titles, such as the Angelic Doctor, the Dumb Ox, and the Universal Doctor. He is most well known for his compendium of theological teachings known as the Summa Theologica, which can be translated from Latin as the Summary of all Theology. This, along with Aquinas’ other works and prayers, make up a treasure trove of writings that have served as building blocks in defining and understanding Church Dogma, the core teachings of the Catholic faith.