Today’s readings should inspire the Christian steward with deepened gratitude to our God, Who loves us with such fierce and tender love. We must make an intentional response every day to return love for Love. In our Second Reading, from Romans, St. Paul reminds us that nothing and nobody can keep God from loving us. No anguish, distress, persecution, famine… and we might add pandemic, economic loss, relationship strife — nothing — can keep our God from His faithful love for us. God has got us in the palm of His hand.

And yet, this reassurance is only the beginning of God’s gifts to us. Our Gospel passage from Matthew recounts the miracle of the multiplication of the loaves and #sh. This of course, is a foreshadowing of the miraculous gift the Eucharist, which feeds us not with bread but with the Body, Blood, Soul and Divinity of Jesus.

The stewardship way of life could be described as a daily pursuit of the kingdom of heaven. In our Gospel passage from Matthew today, Jesus employs three parables to describe this kingdom.

In the first of today’s parables, our Lord reminds us that living for Him and for His kingdom will be costly. But the deep joy that comes in following Him makes the “price” entailed worth it. Jesus says, “The kingdom of heaven is like a treasure buried in a field which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.” Next, He says the kingdom of heaven is “like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all he has and buys it.”

Today’s Gospel passage from Matthew is filled with lessons both cautionary and consoling for the Christian steward as Jesus uses several parables to describe the kingdom of heaven and our role in it.

First, He compares it to a field where both wheat and weeds have been sown. Both weeds and wheat are permitted to grow and only at the harvest time are they separated, or “judged” — the wheat gathered into the sower’s barn and the weeds finally destroyed. So it will be for each of us at the end of our time on earth. It is a sobering reminder of the justice of God.

Next, He says the kingdom of heaven is like the small portion of yeast that is mixed in with "our for the making of bread. The yeast makes up an insignificant fraction of the ingredients, yet it is vital to the outcome — without that tiny bit of yeast, the bread simply will not rise. Similarly, He compares the kingdom of heaven to a mustard seed, “the smallest of all the seeds.” But when it is full-grown it becomes the largest of all the plants, a sturdy and hardy bush where “birds of the sky come and dwell in its branches.”

Mean What You Say

Missouri is known as the “Show Me” state. There seem to be differing points of view as to how this motto came into existence, but today it is said to speak of a people who operate with common sense and are not easily fooled by slick-talking or show. We would be prudent to adopt such a disposition ourselves. To be this way is not really like St. Thomas in the Gospel when he doubts what he clearly sees right in front of him. It is more about holding ourselves to a standard explained in another motto: “Say what you mean and mean what you say.”

If we claim to be Christians, disciples of the risen Jesus, then those around us should be able to tell by our actions. Can someone truly be a disciple of Jesus and not be a good steward of all he has given? Jesus makes himself known to us continually in the Holy Eucharist. When we come together to break bread at Mass, Jesus shows us his love by becoming truly present to us. He is willing to show us. What are we in turn willing to show him?

Today is the Solemnity of the Epiphany of the Lord. For centuries we as Catholics celebrated this Feast on Jan 6, but the decision was made a number of years ago (at least in the United States) to celebrate the Epiphany on the Sunday which falls between Jan 2 and Jan 8.

We have arrived at Gaudete Sunday (Gaudete is the Latin word for “rejoice”) this Third Week of Advent, and the Scriptures take on a joyful tone as we continue our preparations for the feast of our Savior’s birth.

The readings for the Second Week of Advent offer both encouragement and challenge as we reflect and prepare for the two “comings” of Christ — His coming as a baby on the great feast of Christmas, and the anticipation of His second coming at the end of time.

We have arrived at the powerful season of Advent, a season to prepare with awe and wonder for the Feast of the Incarnation of Jesus — born to us as Savior and Brother. It is a season to prepare for His return at the end of time.